Research Reservations: Response and Responsibility in an American Indian Community
dc.contributor.author | Gone, Joseph P. | en_US |
dc.date.accessioned | 2016-02-01T18:47:57Z | |
dc.date.available | 2016-02-01T18:47:57Z | |
dc.date.issued | 2006-06 | en_US |
dc.identifier.citation | Gone, Joseph P. (2006). "Research Reservations: Response and Responsibility in an American Indian Community." American Journal of Community Psychology 37(3-4): 183-189. | en_US |
dc.identifier.issn | 0091-0562 | en_US |
dc.identifier.issn | 1573-2770 | en_US |
dc.identifier.uri | https://hdl.handle.net/2027.42/116959 | |
dc.description.abstract | Community action research among the Assiniboine and Gros Ventre tribes of the Fort Belknap Indian reservation in Montana was undertaken to identify the cultural grounds for innovative mental health service delivery. As an enrolled tribal member investigating these matters in my “home” community, however, I encountered a series of challenges and limitations emerging from respondent reservations about sharing personal experiences of difficulty and distress, and the perceived means for redressing these. Focusing upon a difficult interview with a knowledgeable tribal elder, I enlist sociolinguistic analysis—the study of communicative norms governing who talks with whom about what (and under which conditions)—as one crucial means to making sense of this complex research encounter. Similar analyses would seem necessary to ensuring the cultural validity of research conclusions in cross‐cultural action research more generally. | en_US |
dc.publisher | Wiley Periodicals, Inc. | en_US |
dc.publisher | Kluwer Academic Publishers-Plenum Publishers | en_US |
dc.subject.other | Action research | en_US |
dc.subject.other | American Indians | en_US |
dc.subject.other | Mental health | en_US |
dc.subject.other | Community psychology | en_US |
dc.subject.other | Cultural diversity | en_US |
dc.subject.other | Sociolinguistics | en_US |
dc.title | Research Reservations: Response and Responsibility in an American Indian Community | en_US |
dc.type | Article | en_US |
dc.rights.robots | IndexNoFollow | en_US |
dc.subject.hlbsecondlevel | Psychology | en_US |
dc.subject.hlbtoplevel | Social Sciences | en_US |
dc.description.peerreviewed | Peer Reviewed | en_US |
dc.description.bitstreamurl | http://deepblue.lib.umich.edu/bitstream/2027.42/116959/1/ajcp9047.pdf | |
dc.identifier.doi | 10.1007/s10464-006-9047-2 | en_US |
dc.identifier.source | American Journal of Community Psychology | en_US |
dc.identifier.citedreference | Gone, J. P., & Alcàntara, C. (in press). Practice makes perfect?: Identifying effective psychological treatments for mental health problems in Indian country. In E. H. Hawkins & R. D. Walker (Eds.), Best practices in behavioral health services for American Indians and Alaska Natives. Portland, OR: One Sky National Resources Center for American Indian and Alaska Native Substance Abuse Prevention and Treatment Services. | en_US |
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dc.identifier.citedreference | Fowler, L., Shared symbols, contested meanings: Gros Ventre culture and history, 1778–1984. 1987. Ithaca, NY: Cornell University. | en_US |
dc.identifier.citedreference | Gone, J. P. (1996). Gros Ventre cultural identity as normative self: A case study. Unpublished master's thesis, University of Illinois, Champaign. | en_US |
dc.identifier.citedreference | Gone, J. P., We were through as Keepers of it: The “Missing Pipe Narrative” and Gros Ventre cultural identity. Ethos. 1999. 27: 4, 415 – 440 10.1525/eth.1999.27.4.415 -->. | en_US |
dc.identifier.citedreference | Gone, J. P., Mio, J. S., Iwamasa, G. Y., American Indian mental health service delivery: Persistent challenges and future prospects. Culturally diverse mental health: The challenges of research and resistance. 2003. New York: Brunner-Routledge. 211 – 229. | en_US |
dc.identifier.citedreference | Gone, J. P., Mihesuah, D., Cavender-Wilson, A., Keeping culture in mind: Transforming academic training in professional psychology for Indian country. Indigenizing the academy: Transforming scholarship and empowering communities. 2004. Lincoln, NE: University of Nebraska Press. 124 – 142. | en_US |
dc.identifier.citedreference | Gone, J. P., Mental health services for Native Americans in the 21 st century United States. Professional Psychology: Research and Practice. 2004. 35: 1, 10 – 18 10.1037/0735-7028.35.1.10 -->. | en_US |
dc.identifier.citedreference | Gone, J. P. (2006a). Encountering professional psychology: Re-envisioning mental health services for Native North America. Manuscript submitted for publication. | en_US |
dc.identifier.citedreference | Gone, J. P. (2006b). “ I came to tell you of my life”: Narrative expositions of “mental health” in an American Indian community. Manuscript submitted for publication. | en_US |
dc.identifier.citedreference | Gone, J. P. (2006c). Mental health, wellness, and the quest for an authentic American Indian identity. In T. Witko (Ed.), Mental health care for urban Indians: Clinical insights from Native practitioners (pp. 55–80). Washington, DC: American Psychological Association. | en_US |
dc.identifier.citedreference | Gone, J. P. (2006d). “ So I can be like a Whiteman”: The ethnopsychology of space and place in American Indian mental health service delivery. Manuscript submitted for publication. | en_US |
dc.identifier.citedreference | Gone, J. P. (2006e). “ We never was happy living like a Whiteman”: Mental health disparities and the postcolonial predicament in American Indian communities. Manuscript submitted for publication. | en_US |
dc.identifier.citedreference | Gone, J. P. (in press). “As if reviewing his life”: Bull Lodge's narrative and the mediation of self-representation. American Indian Culture and Research Journal. | en_US |
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dc.identifier.citedreference | Pevar, S. L., The rights of Indians and tribes: The authoritative ACLU guide to Indian and tribal rights. 2002 3 Carbondale, IL: Southern Illinois University Press. | en_US |
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dc.owningcollname | Interdisciplinary and Peer-Reviewed |
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