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Research Reservations: Response and Responsibility in an American Indian Community

dc.contributor.authorGone, Joseph P.en_US
dc.date.accessioned2016-02-01T18:47:57Z
dc.date.available2016-02-01T18:47:57Z
dc.date.issued2006-06en_US
dc.identifier.citationGone, Joseph P. (2006). "Research Reservations: Response and Responsibility in an American Indian Community." American Journal of Community Psychology 37(3-4): 183-189.en_US
dc.identifier.issn0091-0562en_US
dc.identifier.issn1573-2770en_US
dc.identifier.urihttps://hdl.handle.net/2027.42/116959
dc.description.abstractCommunity action research among the Assiniboine and Gros Ventre tribes of the Fort Belknap Indian reservation in Montana was undertaken to identify the cultural grounds for innovative mental health service delivery. As an enrolled tribal member investigating these matters in my “home” community, however, I encountered a series of challenges and limitations emerging from respondent reservations about sharing personal experiences of difficulty and distress, and the perceived means for redressing these. Focusing upon a difficult interview with a knowledgeable tribal elder, I enlist sociolinguistic analysis—the study of communicative norms governing who talks with whom about what (and under which conditions)—as one crucial means to making sense of this complex research encounter. Similar analyses would seem necessary to ensuring the cultural validity of research conclusions in cross‐cultural action research more generally.en_US
dc.publisherWiley Periodicals, Inc.en_US
dc.publisherKluwer Academic Publishers-Plenum Publishersen_US
dc.subject.otherAction researchen_US
dc.subject.otherAmerican Indiansen_US
dc.subject.otherMental healthen_US
dc.subject.otherCommunity psychologyen_US
dc.subject.otherCultural diversityen_US
dc.subject.otherSociolinguisticsen_US
dc.titleResearch Reservations: Response and Responsibility in an American Indian Communityen_US
dc.typeArticleen_US
dc.rights.robotsIndexNoFollowen_US
dc.subject.hlbsecondlevelPsychologyen_US
dc.subject.hlbtoplevelSocial Sciencesen_US
dc.description.peerreviewedPeer Revieweden_US
dc.description.bitstreamurlhttp://deepblue.lib.umich.edu/bitstream/2027.42/116959/1/ajcp9047.pdf
dc.identifier.doi10.1007/s10464-006-9047-2en_US
dc.identifier.sourceAmerican Journal of Community Psychologyen_US
dc.identifier.citedreferenceGone, J. P., & Alcàntara, C. (in press). Practice makes perfect?: Identifying effective psychological treatments for mental health problems in Indian country. In E. H. Hawkins & R. D. Walker (Eds.), Best practices in behavioral health services for American Indians and Alaska Natives. Portland, OR: One Sky National Resources Center for American Indian and Alaska Native Substance Abuse Prevention and Treatment Services.en_US
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dc.identifier.citedreferenceGone, J. P. (1996). Gros Ventre cultural identity as normative self: A case study. Unpublished master's thesis, University of Illinois, Champaign.en_US
dc.identifier.citedreferenceGone, J. P., We were through as Keepers of it: The “Missing Pipe Narrative” and Gros Ventre cultural identity. Ethos. 1999. 27: 4, 415 – 440 10.1525/eth.1999.27.4.415 -->.en_US
dc.identifier.citedreferenceGone, J. P., Mio, J. S., Iwamasa, G. Y., American Indian mental health service delivery: Persistent challenges and future prospects. Culturally diverse mental health: The challenges of research and resistance. 2003. New York: Brunner-Routledge. 211 – 229.en_US
dc.identifier.citedreferenceGone, J. P., Mihesuah, D., Cavender-Wilson, A., Keeping culture in mind: Transforming academic training in professional psychology for Indian country. Indigenizing the academy: Transforming scholarship and empowering communities. 2004. Lincoln, NE: University of Nebraska Press. 124 – 142.en_US
dc.identifier.citedreferenceGone, J. P., Mental health services for Native Americans in the 21 st century United States. Professional Psychology: Research and Practice. 2004. 35: 1, 10 – 18 10.1037/0735-7028.35.1.10 -->.en_US
dc.identifier.citedreferenceGone, J. P. (2006a). Encountering professional psychology: Re-envisioning mental health services for Native North America. Manuscript submitted for publication.en_US
dc.identifier.citedreferenceGone, J. P. (2006b). “ I came to tell you of my life”: Narrative expositions of “mental health” in an American Indian community. Manuscript submitted for publication.en_US
dc.identifier.citedreferenceGone, J. P. (2006c). Mental health, wellness, and the quest for an authentic American Indian identity. In T. Witko (Ed.), Mental health care for urban Indians: Clinical insights from Native practitioners (pp. 55–80). Washington, DC: American Psychological Association.en_US
dc.identifier.citedreferenceGone, J. P. (2006d). “ So I can be like a Whiteman”: The ethnopsychology of space and place in American Indian mental health service delivery. Manuscript submitted for publication.en_US
dc.identifier.citedreferenceGone, J. P. (2006e). “ We never was happy living like a Whiteman”: Mental health disparities and the postcolonial predicament in American Indian communities. Manuscript submitted for publication.en_US
dc.identifier.citedreferenceGone, J. P. (in press). “As if reviewing his life”: Bull Lodge's narrative and the mediation of self-representation. American Indian Culture and Research Journal.en_US
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dc.owningcollnameInterdisciplinary and Peer-Reviewed


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