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Hell, Religion, and Cultural Change

dc.contributor.authorHull, Brooks B.
dc.contributor.authorBold, Frederick
dc.date.accessioned2007-12-08T15:30:52Z
dc.date.available2007-12-08T15:30:52Z
dc.date.issued1994-09
dc.identifier.citationJournal of Institutional and Theoretical Economics, vol. 150, no. 3, pp. 447-64 <http://hdl.handle.net/2027.42/57427>en_US
dc.identifier.issn0932-4569
dc.identifier.urihttps://hdl.handle.net/2027.42/57427
dc.description.abstractThis paper's key conclusion is that church doctrine about the afterlife is a function of factors predictable with economic theory. Religion, like government, family, and community can enforce property rights and encourage socially valuable behavior. Religious doctrines about hell as punishment for breaking rules that arguably benefit society will occur in religions in cultures where the church is relatively more influential than the family, community, and government. Statistical material from the Human Relations Area Files tends to support the model's implications as does informal analysis of New England colonial Puritan doctrine about hell.en_US
dc.format.extent2134194 bytes
dc.format.mimetypeapplication/pdf
dc.language.isoen_USen_US
dc.publisherJ.C.B. Mohr (Paul Siebeck)en_US
dc.subjectChurchen_US
dc.subjectReligionen_US
dc.subjectProperty Rightsen_US
dc.subjectHellen_US
dc.subjectAfterlifeen_US
dc.titleHell, Religion, and Cultural Changeen_US
dc.typeArticleen_US
dc.subject.hlbsecondlevelSocial Sciences (General)
dc.subject.hlbtoplevelSocial Sciences
dc.description.peerreviewedPeer Revieweden_US
dc.contributor.affiliationumDepartment of Social Sciences, University of Michigan-Dearbornen_US
dc.contributor.affiliationotherEconomic Research Enterprises, Henderson, Nevadaen_US
dc.contributor.affiliationumcampusDearbornen_US
dc.description.bitstreamurlhttp://deepblue.lib.umich.edu/bitstream/2027.42/57427/1/Hull B - 1994 - Hell and Culture - JITE.pdfen_US
dc.owningcollnameSocial Sciences: Economics, Department of (UM-Dearborn)


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