Dialogue 2008
dc.contributor.author | Gone, Joseph P. | en_US |
dc.date.accessioned | 2010-06-01T18:55:05Z | |
dc.date.available | 2010-06-01T18:55:05Z | |
dc.date.issued | 2008-09 | en_US |
dc.identifier.citation | Gone, Joseph P. (2008). "Dialogue 2008." Ethos 36(3): 310-315. <http://hdl.handle.net/2027.42/72110> | en_US |
dc.identifier.issn | 0091-2131 | en_US |
dc.identifier.issn | 1548-1352 | en_US |
dc.identifier.uri | https://hdl.handle.net/2027.42/72110 | |
dc.description.abstract | In the wake of European settler-colonialism, the indigenous peoples of North America still contend with the social and psychological sequelae of cultural devastation, forced assimilation, social marginality, enduring discrimination, and material poverty within their respective nation-states. In response to this contemporary legacy of conquest and colonization, a cottage industry devoted to the surveillance and management of the “mental health” problems of Native Americans proliferates in the United States and Canada without abatement. The attention of clinically concerned researchers, practitioners, and policy makers to an indigenous “patient” or “client” base, however, invites critical analysis of the cultural politics of mental health in these contexts. More specifically, the possibility that conventional clinical approaches harbor the ideological danger of implicit Western cultural proselytization has been underappreciated. In this special section of Ethos , three investigators engage the provocative cultural politics of mental health discourse and practice in three diverse Native American communities. Each provides a critical analysis of mental health discourse and practice in their respective research settings, collectively comprising an analytical and political subversion of the potentially totalizing effects of authorized, universalist mental health policy and practice. [mental health, American Indians, psychiatric anthropology, cross-cultural counseling, postcolonialism] | en_US |
dc.format.extent | 61830 bytes | |
dc.format.extent | 3109 bytes | |
dc.format.mimetype | application/pdf | |
dc.format.mimetype | text/plain | |
dc.publisher | Blackwell Publishing Inc | en_US |
dc.rights | © 2008 American Anthropological Association | en_US |
dc.title | Dialogue 2008 | en_US |
dc.type | Article | en_US |
dc.subject.hlbsecondlevel | Anthropology and Archaeology | en_US |
dc.subject.hlbtoplevel | Social Sciences | en_US |
dc.description.peerreviewed | Peer Reviewed | en_US |
dc.contributor.affiliationum | University of Michigan in Ann Arbor | en_US |
dc.description.bitstreamurl | http://deepblue.lib.umich.edu/bitstream/2027.42/72110/1/j.1548-1352.2008.00016.x.pdf | |
dc.identifier.doi | 10.1111/j.1548-1352.2008.00016.x | en_US |
dc.identifier.source | Ethos | en_US |
dc.identifier.citedreference | Borofsky, Robert, Fredrik Barth, Richard A. Shweder, Lars Rodseth, and Nomi Maya Stoltzenberg 2001 WHEN: A Conversation About Culture. American Anthropologist 103 ( 2 ): 432 – 446. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 1999 “We Were Through as Keepers of It”: The “Missing Pipe Narrative” and Gros Ventre Cultural Identity. Ethos 27 ( 4 ): 415 – 440. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 2003 American Indian Mental Health Service Delivery: Persistent Challenges and Future Prospects. In Culturally Diverse Mental Health: The Challenges of Research and Resistance. Jeffrey Scott Mio and Gayle Y. Iwamasa, eds. Pp. 211 – 229. New York: Brunner–Routledge. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 2004a Keeping Culture in Mind: Transforming Academic Training in Professional Psychology for Indian Country. In Indigenizing the Academy: Transforming Scholarship and Empowering Communities. Devon A. Mihesuah and Angela Cavender Wilson, eds. Pp. 124 – 142. Lincoln: University of Nebraska Press. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 2004b Mental Health Services for Native Americans in the 21st Century United States. Professional Psychology: Research and Practice 35 ( 1 ): 10 – 18. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 2006a Mental Health, Wellness, and the Quest for an Authentic American Indian Identity. In Mental Health Care for Urban Indians: Clinical Insights From Native Practitioners. Tawa Witko, ed. Pp. 55 – 80. Washington, DC: American Psychological Association. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 2006b Research Reservations: Response and Responsibility in an American Indian Community. American Journal of Community Psychology 37 ( 3–4 ): 333 – 340. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 2007 “We Never Was Happy Living Like a Whiteman”: Mental Health Disparities and the Postcolonial Predicament in American Indian Communities. American Journal of Community Psychology 40 ( 3–4 ): 290 – 300. | en_US |
dc.identifier.citedreference | Gone, Joseph P. 2008 The Pisimweyapiy Counselling Centre: Paving the Red Road to Wellness in Northern Manitoba. In Aboriginal Healing in Canada: Studies in Therapeutic Meaning and Practice. James B. Waldram, ed. Pp. 131 – 203. Ottawa, ON: Aboriginal Healing Foundation. | en_US |
dc.identifier.citedreference | Gone, Joseph P. In press a Encountering Professional Psychology: Re-Envisioning Mental Health Services for Native North America. In Healing Traditions: The Mental Health of Aboriginal Peoples. Laurence J. Kirmayer and Gail Valaskakis, eds. Vancouver: University of British Columbia. | en_US |
dc.identifier.citedreference | Gone, Joseph P. In press b “So I Can Be like a Whiteman”: The Cultural Psychology of Space and Place in American Indian Mental Health. Culture and Psychology 14 ( 3 ). | en_US |
dc.identifier.citedreference | Gone, Joseph P. N.d. “I Came to Tell You of My Life”: Narrative Expositions of “Mental Health” in an American Indian Community. Unpublished MS, Department of Psychology, University of Michigan. | en_US |
dc.identifier.citedreference | Gone, Joseph P., and Carmela AlcÁntara 2007 Identifying Effective Mental Health Interventions for American Indians and Alaska Natives: A Review of the Literature. Cultural Diversity and Ethnic Minority Psychology 13 ( 4 ): 356 – 363. | en_US |
dc.identifier.citedreference | Gone, Joseph P., Peggy J. Miller, and Julian Rappaport 1999 Conceptual Self as Normatively Oriented: The Suitability of Past Personal Narrative for the Study of Cultural Identity. Culture and Psychology 5 ( 4 ): 371 – 398. | en_US |
dc.identifier.citedreference | Jaimes, M. Annette, ed. 1992 The State of Native America: Genocide, Colonization, and Resistance. Boston: South End. | en_US |
dc.identifier.citedreference | Kirmayer, Laurence J., Gregory M. Brass, and Carolyn L. Tait 2000 The Mental Health of Aboriginal Peoples: Transformations of Identity and Community. Canadian Journal of Psychiatry 45 ( 7 ): 607 – 616. | en_US |
dc.identifier.citedreference | O'Nell, Theresa D. 1989 Psychiatric Investigations among American Indians and Alaska Natives: A Critical Review. Culture, Medicine, and Psychiatry 13 ( 1 ): 51 – 87. | en_US |
dc.identifier.citedreference | Stannard, David E. 1992 American Holocaust: Columbus and the Conquest of the New World. Oxford: Oxford University. | en_US |
dc.identifier.citedreference | U.S. Department of Health and Human Services 2001 Mental Health: Culture, Race, and Ethnicity—A Supplement to Mental Health: A Report of the Surgeon General. Rockville, MD: U.S. Department of Health and Human Services, Substance Abuse and Mental Health Services Administration, Center for Mental Health Services. | en_US |
dc.identifier.citedreference | Waldram, James B. 2004 Revenge of the Windigo: The Construction of the Mind and Mental Health of North American Aboriginal Peoples. Toronto: University of Toronto. | en_US |
dc.identifier.citedreference | Washburn, Wilcomb E., ed. 1988 History of Indian-White Relations. Vol. 4 of the Handbook of North American Indians. Washington, DC: Smithsonian. | en_US |
dc.owningcollname | Interdisciplinary and Peer-Reviewed |
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