ON THE EVOLUTION OF MORALITY AND RELIGION: A RESPONSE TO LEE CRONK
dc.contributor.author | Rappaport, Roy A. | en_US |
dc.date.accessioned | 2010-06-01T21:06:15Z | |
dc.date.available | 2010-06-01T21:06:15Z | |
dc.date.issued | 1994-09 | en_US |
dc.identifier.citation | Rappaport, Roy A. (1994). "ON THE EVOLUTION OF MORALITY AND RELIGION: A RESPONSE TO LEE CRONK." Zygon(r) 29(3): 331-349. <http://hdl.handle.net/2027.42/74192> | en_US |
dc.identifier.issn | 0591-2385 | en_US |
dc.identifier.issn | 1467-9744 | en_US |
dc.identifier.uri | https://hdl.handle.net/2027.42/74192 | |
dc.description.abstract | Issue is taken with Dawkins and Krebs's (1978) conception of communication as being by nature manipulative and with Cronk's proposals concerning the evolution of morality, both of which are grounded in evolutionary biology. An alternative view, which recognizes that which humanity has in common with other species but which emphasizes humanity's distinctiveness, is offered to account for religion and morality. | en_US |
dc.format.extent | 1068925 bytes | |
dc.format.extent | 3109 bytes | |
dc.format.mimetype | application/pdf | |
dc.format.mimetype | text/plain | |
dc.publisher | Blackwell Publishing Ltd | en_US |
dc.rights | 1994 by the Joint Publication Board of Zygon | en_US |
dc.subject.other | Evolution | en_US |
dc.subject.other | Falsehood | en_US |
dc.subject.other | Manipulation | en_US |
dc.subject.other | Morality | en_US |
dc.subject.other | Ritual | en_US |
dc.subject.other | Truth | en_US |
dc.title | ON THE EVOLUTION OF MORALITY AND RELIGION: A RESPONSE TO LEE CRONK | en_US |
dc.type | Article | en_US |
dc.subject.hlbsecondlevel | Religious Studies | en_US |
dc.subject.hlbsecondlevel | Science (General) | en_US |
dc.subject.hlbtoplevel | Humanities | en_US |
dc.subject.hlbtoplevel | Science | en_US |
dc.description.peerreviewed | Peer Reviewed | en_US |
dc.contributor.affiliationum | Roy Rappaport, Walgreen Professor for the Study of Human Understanding, is a member of the Anthropology Department and Director of the Program on Studies in Religion at the University of Michigan, Ann Arbor, MI 48104. | en_US |
dc.description.bitstreamurl | http://deepblue.lib.umich.edu/bitstream/2027.42/74192/1/j.1467-9744.1994.tb00671.x.pdf | |
dc.identifier.doi | 10.1111/j.1467-9744.1994.tb00671.x | en_US |
dc.identifier.source | Zygon(r) | en_US |
dc.identifier.citedreference | Alexander, Richard. 1985. “ A Biological Interpretation of Moral Systems.” Zygon: Journal of Religion and Science 20 ( March ): 3 – 20. | en_US |
dc.identifier.citedreference | Austin, J.L. 1962. How to Do Things with Words. Oxford: Oxford Univ. Press. | en_US |
dc.identifier.citedreference | Bateson, Gregory. 1951. “ Conventions of Communication: Where Validity Depends upon Belief.” In Communication: The Social Matrix of Psychiatry, edited by J. Ruesch and G. Bateson, 217 – 27. New York: Norton. | en_US |
dc.identifier.citedreference | Bateson, Gregory. 1972.” Cybernetic Explanation.” In Steps to an Ecology of Mind, 399 – 410. New York: Ballantine. | en_US |
dc.identifier.citedreference | Bergson, Henri. 1935. The Two Sources of Morality and Religion. New York: Henry Holt. | en_US |
dc.identifier.citedreference | Buber, Martin. 1952. Good and Evil: Two Interpretations. New York: Charles Scribner's Sons. | en_US |
dc.identifier.citedreference | Campbell, D.T. 1991. “ A Naturalistic Theory of Archaic Moral Orders.” Zygon: Journal of Religion and Science 26 ( March ): 91 – 114. | en_US |
dc.identifier.citedreference | Dawkins, R., and J.R. Krebs. 1978. “ Animal Signals: Information or Manipulation? ” In Behavioral Ecology: An Evolutionary Approach, 1st ed., edited by J. R. and N. B. Davies, 282 – 309. Oxford: Blackwell Scientific. | en_US |
dc.identifier.citedreference | Harper, D.G.C. 1991. “ Communication.” In Behavioral Ecology: An Evolutionary Approach, 1st ed., edited by J.R. and N.B. Davies, 374 – 97. Oxford: Blackwell Scientific. | en_US |
dc.identifier.citedreference | Marshall, J.C. 1970. “ The Biology of Communication.” In Man and Animals in New Horizons in Linguistics. Harmondsworth, England: Penguin. | en_US |
dc.identifier.citedreference | Peirce, Charles Sanders. 1960. Collected Papers of Charles Sanders Peirce. Vol. 2, Elements of Logic, edited by Charles Hartshorne and Paul Weiss. Cambridge: Harvard Univ. Press. | en_US |
dc.identifier.citedreference | Rappaport, Roy. 1979a. “ The Obvious Aspects of Ritual.” In Ecology, Meaning and Religion. 173 – 222. Berkeley: North Atlantic Books. | en_US |
dc.identifier.citedreference | Rappaport, Roy. 1979b. “ Sanctity and Lies in Evolution.” In Ecology, Meaning and Religion, 223 – 46. Berkeley: North Atlantic Books. | en_US |
dc.identifier.citedreference | Rappaport, Roy. 1984. Pigs for the Ancestors, new enlarged edition. New Haven: Yale Univ. Press. | en_US |
dc.identifier.citedreference | Rappaport, Roy. 1992. “ Ritual, Time, and Eternity.” Zygon: Journal of Religion and Science 27 ( March ): 5 – 30. | en_US |
dc.identifier.citedreference | Searle, J.R. 1969. Speech Acts. Cambridge: Cambridge Univ. Press. | en_US |
dc.identifier.citedreference | Wallace, Anthony F. C. 1966. Religion: An Anthropological View. New York: Random House. | en_US |
dc.owningcollname | Interdisciplinary and Peer-Reviewed |
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